of Vienna and the province of Narbonne, redolent of depravity, of which the holy Pontiff expresses a horror in that decretal.
OF THE CONFESSION OF VENEAL SINS.
De pœnit. § 12.
XXXIX. The declaration of the synod concerning the confession of venial sins, which, it says, it wished was not so frequently practised, lest such confessions may be rendered too contemptible: Rash, pernicious, contrary to the practice of holy and pious persons, approved by the holy Council of Trent.
OF INDULGENCES
De. Pœnit § 16.
XL. The proposition asserting, that "an indulgence, according to its precise notion, is nothing else than a remission of part of that penance, which, by the canons, was set to the sinning individual,—as if an indulgence, besides the bare remission of the canonical punishment does not also avail to the remission of the temporal punishment, due for actual sins before the divine justice: False, rash, injurious to the merits of Christ, some time since condemned in the 19 th art. of Luther.
Ibid.
XLI. Likewise in that which is added, "that the schoolmen, inflated with their subtleties, have introduced an ill-understood treasure of the merits of Christ and the saints, and for the clear notion of absolution from canonical punishment, have substituted a confused and a false one of the application of merits,"—as if the treasures of the Church, whence the Pope grants indulgences, are not the merits of Christ and of the saints: False, rash, injurious to the merits of Christ and of the saints, before now condemned in the 17 th art. of Luther.
Ibid.
XLII. Likewise in this which it superadds: "that it was still more lamentable, that that chimerical application used to be transferred to the dead:" False, rash, offensive to pious ears, injurious to the Roman pontiffs, and to the practice and sense of the universal Church, leading into an error
