approved by the sacred Council of Trent, derogating from the authority and rights of the Church.
Ibid. § 22.
LVII. The prescription of the synod, which generally and indiscriminately rejects as an abuse any dispensation whatsoever, so that more than one residented benefice maybe conferred on one and the same person, likewise in this which it adds, that it was satisfied than no one could enjoy more than one benefice, though a simple one, according to the spirit of the Church: Considering its generality, derogating from the moderation of Trent, Sess. vii. c. 5, and Sees. xxiy. c. 17.
OF SPONSALS AND MATRIMONY.
Libell. memor, circa sponsalia, &c. § 2.
LVIII. The proposition, which lays down that sponsals, properly so called, contain merely a civil act, which disposes to celebrate marriage, and that the same is entirely subservient to the direction of the civil laws,—as if an act disposing to a sacrament were not in this way subservient to the law of the Church: False, detrimental to the right of the Church as to the effects also flowing from the sponsals by the force of canonical sanctions, derogating from the discipline established by the Church.
De matrim. §§ 7, 11, 12.
LIX. The doctrine of the synod, asserting that it belongs originally to the supreme power only to affix to the marriage contract such impediments which render it null, and are said to be diriment, because the original right, moreover, is said to be connected with the right of dispensing, adding, "supposing the assent or connivance of the chief persons, that the Church could justly establish impediments severing the marriage contract itself,"—as if the Church could not always and cannot establish impediments in the marriages of Christians by its own right, which impediments may not only impede matrimony, but also render it null as to the tie, by which Christians may also be held bound down in the countries of unbelievers, and dispense in the same: Subversive of the canon 3, 4, 9, 12, Sess. xxiv. of the Council of Trent. heretical.
