Canon xxviii. If any one shall say, that, grace being lost through sin, faith also is always lost with it; or that the faith which remains is not a true faith, though it be not a lively faith; or, that he, who has faith without charity, is not a Christian; let him be anathema.
Canon xxix. If any one shall say, that he, who has fallen after baptism, is not able by the grace of God to rise again; or, that he is able indeed to recover the justice lost, but by faith alone, without the sacrament of penance, contrary to what the holy Roman and universal Church, instructed by Christ and his apostles, has hitherto professed, observed and taught; let him be anathema.
Canon xxx. If any one shall say, that, after the grace of justification received, into every penitent sinner the guilt is so remitted, and the penalty[1] of eternal punishment so blotted out, that there remains not any penalty of temporal punishment, to be discharged either in this world, or in the next in purgatory,[2] before the entrance to the kingdom of heaven can be laid open; let him be anathema.
Canon xxxi. If any one shall say, that the justified sins when he doeth good works with a view to an eternal recompense; let him be anathema.
Canon xxxii. If any one shall say, that the good works of a man that is justified are in such wise the gifts of God, as that they are not also the good merits of him that is justified; or, that the said justified, by the good works which are performed by him through the grace of God and the merit of Jesus Christ, whose living member he is, does not truly merit increase of grace, eternal life, and the attainment of that eternal life, if so be, however, that he depart in grace, and, moreover, an increase of glory; let him be anathema.
Canon xxxiii. If any one shall say, that, by this Catholic doctrine touching justification, set forth by this holy synod in this present decree, aught is derogated from the glory of God, or the merits of our Lord Jesus Christ, and not rather that the truth of our faith, and the glory in fine of God and of Christ Jesus are rendered illustrious; let him be anathema.
