The work of grace by means of our natural Reason enlightened by the Holy Ghost to see our sins, is Contrition; by means of our naturally-feeling Mind, touched by the Holy Ghost to behold the pain of the world, is Compassion; by means of our nature- and grace-in-inspired Love, which loves our Maker and Saviour (still by the separation of sin partially, painfully, hid from our sight) is greater Longing toward God. This longing must become an active "desire": for the chief work that we can do as fellow-workers with God in achieving full oneness with Him is Prayer; of which there are three things to understand: its Ground is God by whose Goodness it springeth in us; its use is "to turn our will to the will of our Lord"; its end is "that we should be made one with and like to our Lord in all things." And lastly we have for this life, both by nature and grace, the comprehensive virtue of Faith, "in which all our virtues come to us" and which has in its own nature three elements: understanding, belief, and trust. With Faith, which belongs perhaps chiefly to Reason,—"Faith is" nought else but a right understanding, with true belief and sure trust, of our Being: that we are in God, and God in us, Whom we see not," "A light by nature coming from our endless Day, that is our Father, God" (liv., lxxxiii.)—is also Hope, which belongs to our feeling Mind (our Remembrance) and to the work of Mercy in this our fallen state: "Hope that we shall come to our Substance (our
