Ante-Nicene Fathers/Volume VI/Gregory Thaumaturgus/Dubious or Spurious Writings/On the Subject of the Soul/Section I
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I. Wherein is the Criterion for the Apprehension of the Soul.
All things that exist are either known by sense[1] or apprehended by thought.[2] And what falls under sense has its adequate demonstration in sense itself; for at once, with the application, it creates in us the impression[3] of what underlies it. But what is apprehended by thought is known not by itself, but by its operations.[4] The soul, consequently, being unknown by itself, shall be known property by its effects.