Nicene and Post-Nicene Fathers: Series I/Volume V/On Grace and Free Will/Abstract
A Treatise on grace and free will,
by aurelius augustin, bishop of hippo;
addressed to valentinus and the monks of adrumetum, and completed in one book.
written in a.d. 426 or a.d. 427
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In this treatise Augustin teaches us to beware of maintaining grace by denying free will, or free will by denying grace; for that it is evident from the testimony of Scripture that there is in man a free choice of will; and there are also in the same Scriptures inspired proofs given of that very grace of God without which we can do nothing good. Afterwards, in opposition to the Pelagians, he proves that grace is not bestowed according to our merits. He explains how eternal life, which is rendered to good works, is really of grace. He then goes on to show that the grace which is given to us through our Lord Jesus Christ is neither the knowledge of the law, nor nature, nor simply remission of sins; but that it is grace that makes us fulfil the law, and causes nature to be liberated from the dominion of sin. He demolishes that vain subterfuge of the Pelagians, to the effect that “grace, although it is not bestowed according to the merits of good works, is yet given according to the merits of the antecedent good-will of the man who believes and prays.” He incidentally touches the question, why God commands what He means Himself to give, and whether He imposes on us any commands which we are unable to perform. He clearly shows that the love which is indispensable for fulfilling the commandments is only within us from God Himself. He points out that God works in men’s hearts to incline their wills whithersoever He willeth, either to good works according to His mercy, or to evil ones in return for their deserving; His judgment, indeed, being sometimes manifest, sometimes hidden, but always righteous. Lastly, he teaches us that a clear example of the gratuitousness of grace, not given in return for our deserts, is supplied to us in the case of those infants which are saved, while others perish though their case is identical with that of the rest.
Contents
[edit]- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- Chapter 17
- Chapter 18
- Chapter 19
- Chapter 20
- Chapter 21
- Chapter 22
- Chapter 23
- Chapter 24
- Chapter 25
- Chapter 26
- Chapter 27
- Chapter 28
- Chapter 29
- Chapter 30
- Chapter 31
- Chapter 32
- Chapter 33
- Chapter 34
- Chapter 35
- Chapter 36
- Chapter 37
- Chapter 38
- Chapter 39
- Chapter 40
- Chapter 41
- Chapter 42
- Chapter 43
- Chapter 44
- Chapter 45
- Chapter 46