ladies, which they also broke. Their sarcophagus is a Christian tomb of the fourth century, with Christ and the evangelists, or apostles, carved on it; at the extremities Adam and Eve and the Three Children in the Furnace. Perhaps the greatest treasure in the church is a black marble altar with panels of white marble and inlaid work of coloured glass, very beautiful, of the date 1138.
Pilgrimages arrive at S. Guilhem on Monday in Easter week and October 1st.
On the south side of the church is the cloister, very early, contemporary with the nave, and with traces of painting in it; but it has been pulled to pieces. In the midst stood a fountain that spouted water in as many jets as there are days in the year. But it was sold to a Paris dealer in antiquities, and where it now is cannot be said. The old monastic buildings, burnt by the Camisards, were reconstructed, and are now occupied by a Baron d'Albenas.
Some of the houses in the town are certainly Romanesque. There was a second church in the place, but it is now in ruins.
Returning to Aniane, it is worth mentioning that in destroying the old presbytery a marble slab was found bearing an Arabic inscription: "In the name of Allah, the clement and merciful, peace be with Mahomed. There is but one God. It is to Him, and to Him alone, that all power is due." A precisely identical inscription has been found at Montpellier, and this shows that the Saracens were in Languedoc not only as destroyers and raiders, but as inhabitants. Guillaume planted himself very close to where they had been, and whence he had turned them out.