succeeded in expelling the Assyrian garrisons. Psammetichus thus became the founder of the Twenty-sixth Dynasty.
The reign of this monarch marks a new era in Egyptian history. Hitherto Egypt had secluded herself from the world, behind barriers of jealousy, race, and pride. But Psammetichus being himself, it seems, of non-Egyptian origin, and owing his throne chiefly to the swords of Greek soldiers, was led to reverse the policy of the past, and to throw the valley open to the commerce and influences of the world. His capital, Saïs, on the Canopic branch of the Nile, forty miles from the Mediterranean, was filled with Greek citizens; and Greek mercenaries were employed in his armies.
This change of policy, occurring at just the period when the rising states of Greece and Rome were shaping their institutions, was a most significant event. Egypt became the University of the Mediterranean nations. From this time forward Greek philosophers, as in the case of Pythagoras and of Plato, are represented as becoming pupils of the Egyptian priests; and without question the learning and philosophy of the ancient Egyptians exerted a profound influence upon the quick, susceptible mind of the Hellenic race, that was, in its turn, to become the teacher of the world.
The liberal policy of Psammetichus, while resulting in a great advantage to foreign nations, brought a heavy misfortune upon his own. Displeased with the position assigned Greek mercenaries in the army, the native Egyptian soldiers revolted, and two hundred thousand of the troops seceding in a body, emigrated to Ethiopia, whence no inducement that Psammetichus offered could persuade them to return.
The son of Psammetichus, Necho II. (612–596 B.C.), the Pharaoh-Necho of the Bible, followed the liberal policy marked out by his father. To facilitate commerce, he attempted to reopen the old canal dug by Seti I. and his son, which had become unnavigable. After the loss of one hundred and twenty thousand workmen in the prosecution of the undertaking, Necho was con-
