Page:A history of Chinese literature - Giles.djvu/415

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fortress. There is a constant interchange of arms between the two, and if any trouble like that of the Philippines or Singapore should arise, I cannot say how we should meet it. At the present moment, with a pattern of Imperial virtue on the Throne, whose power and majesty have penetrated into the most distant regions, this foolish design of the barbarians should on no account be tolerated. Wise men will do well to be prepared against the day when it may be necessary for us to retire before them, clearing the country as we go."

The following extract from a letter to a friend was written by Lan Ting-yuan in 1724, and proves that if he objected to Christianity, he was not one whit more inclined to tolerate Buddhism :

" Of all the eighteen provinces, Chehkiang is the one where Buddhist priests and nuns most abound. In the three prefectures of Hangchow, Chia-hsing, and Huchow there cannot be fewer than several tens of thousands of them, of whom, by the way, not more than one-tenth have willingly taken the vows. The others have been given to the priests when quite little, either because their parents were too poor to keep them, or in return for some act of kindness ; and when the children grow up, they are unable to get free. Buddhist nuns are also in most cases bought up when children as a means of making a more extensive show of religion, and are care- fully prevented from running away. They are not given in marriage the desire for which is more or less im- planted in every human breast, and exists even amongst prophets and sages. And thus to condemn thousands and ten thousands of human beings to the dull mono- tony of the cloister, granting that they strictly keep their

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