From the references to dress which the Rigveda contains we may gather that a lower garment and a cloak were worn. Clothes were woven of sheep's wool, were often variegated, and sometimes adorned with gold. Necklets, bracelets, anklets, and ear-rings are mentioned in the way of ornaments. The hair was anointed and combed. The Atharva-veda even mentions a comb with a hundred teeth, and also speaks of remedies which strengthened or restored the growth of the hair. Women plaited their hair, while men occasionally wore it braided and wound like a shell. The gods Rudra and Pūshan are described as being thus adorned; and the Vasishṭhas, we learn, wore their hair braided on the right side of the head. On festive occasions wreaths were worn by men. Beards were usual, but shaving was occasionally practised. The Atharva-veda relates how, when the ceremony of shaving off his beard was performed on King Soma, Vāyu brought the hot water and Savitṛi skilfully wielded the razor.
The chief article of food was milk, which was either drunk as it came from the cow or was used for cooking grain as well as mixing with soma. Next in importance came clarified butter (ghṛita, now ghee), which, as a favourite food of men, was also offered to the gods. Grain was eaten after being parched, or, ground to flour between millstones, was made into cakes with milk or butter. Various kinds of vegetables and fruit also formed part of the daily fare of the Vedic Indian. Flesh was eaten only on ceremonial occasions, when animals were sacrificed. Bulls being the chief offerings to the gods, beef was probably the kind of meat most frequently eaten. Horse-flesh must have been less commonly used, owing
