In the Buddhistic history of the East Mongols, the creation of the world is made, as in Genesis, the starting point of the relation. But the creative forces in this mythology are apparently supposed to be inherent in primeval matter. Hence we have a Lucretian account of the movements of the several parts of the component mass without any consideration of the question how the impulse to these movements was originally given. "In the beginning there arose the external reservoir from three different masses of matter; namely, from the creative air, from the waving water, and from the firm, plastic earth." A strong wind from ten-quarters now brought about the blue atmosphere. A large cloud, pouring down continuous rain, formed the sea. Dry land arose by means of grains of dust collecting on the surface of the ocean, like cream on milk."[1]
Although the sacred writings of the Parsees contain no connected account of the creation, yet this void is fully supplied by traditions which have acquired a religious sanction, and have entered into the popular belief. Those traditions are found in the Bundehesh and the Shahnahmeh, works of high authority in the Parsee system. According to them, Ahura-Mazda, the good principle, induced his rival, Agra-Mainyus, the evil principle, to enter into a truce of nine thousand years, foreseeing that by means of this interval he would be able to subdue him in the end. Agra-Mainyus, having discovered his blunder, went to the darkest hell, and remained there three thousand years. Ahura-Mazda took advantage of this repose to create the material world. He produced the sky in forty-five days, the water in sixty, the earth in seventy-five, the trees in thirty, the cattle in eighty, and human beings in seventy-five; three hundred and sixty-five days were thus occupied with the business of creation. It will be observed that, though the time taken is longer, the order of production is the same in the Parsee as in the Hebrew legend. This fact tends to confirm the supposition, which will hereafter appear still more probable, of an intimate relation between the two.
- ↑ Geschichte der Ost-Mongolen und ihres Furstenhauses verfasst von Ssanang Ssetsen Chungtaidschi. Aus dem Mongolischen ubersetzt von J. J. Schmidt, St. Petersburg. 1829. 4to. p. 3. This work will, in the following pages, always be referred to under "G. O. M."
