Always prone to speculation, the Hindus were certain to find in the dark subject of creation abundant materials for their mystic theories. Various explanations are accordingly given in the Rig-Veda. Thus, the following account is found in the tenth Book:—
"Let us, in chanted hymns, with praise, declare the births of the
gods,—any of us who in this latter age may behold them. Brahmanaspati
blew forth these births like a blacksmith. In the earliest
age of the gods, the existent sprang from the non-existent: thereafter
the regions sprang from Uttānapad. The earth sprang from Uttānapad,
from the earth sprang the regions: Daksha sprang from Aditi,
and Aditi from Daksha. Then the gods were born, and drew forth the
sun, which was hidden in the ocean" (O. S. T., vol. v. p. 48.—Rig-Veda,
x. 72).
With higher wisdom, another Vaidik Rishi declares it impossible
to know the origin of the universe:—
"There was then neither non-entity nor entity: there was no atmosphere,
nor sky above. What enveloped [all]? Where, in the receptacle
of what, [was it contained]? Was it water, the profound abyss?
Death was not then, nor immortality; there was no distinction of day
or night. That One breathed calmly, self-supported; there was nothing
different from, or above, it. In the beginning darkness existed, enveloped
in darkness. All this was undistinguishable water. That One
which lay void, and wrapped in nothingness, was developed by the
power of fervor. Desire first arose in It, which was the primal germ of
mind; [and which] sages, searching with their intellect, have discovered
in their heart to be the bond which connects entity with non-entity.
The ray [or cord] which stretched across these [worlds], was it below or
was it above? There were there impregnating powers and mighty
forces, a self-supporting principle beneath, and energy aloft. Who
knows, who here can declare, whence has sprung, whence, this creation?
The gods are subsequent to the development of this [universe];
who then knows whence it arose? From what this creation arose, and
whether [any one] made it or not, he who in the highest heaven is its
ruler, he verily knows, or even he does not know" (O. S. T., vol. v.
p. 356.—Rig-Veda, x. 129).
