among the writers of the Hebrew Bible. He is the prophet of sorrow: yet also the prophet of consolation. Whether by a curious accident, or whether by virtue of a tendency (not uncommon among truly great writers) to withdraw his personality from observation and confine himself wholly to the message he had to deliver, he tells us nothing of himself. Hence he has for centuries been hidden behind the figure of Isaiah, whom nevertheless he surpasses in the purity of his ideal. To him we owe the beautiful passage beginning "Comfort ye, comfort ye, my people," with the description afterwards applied by Jesus Christ to John the Baptist. From him also we have the most exalted conceptions of the Messiah, the moral element in his character being raised as compared with the element of material power, to a height hitherto unexampled in prophetic vision. Take, for instance, this description of his mildness combined with indomitable perseverence:—
"He shall not cry, nor lift up, nor cause his voice to be heard in the
street. A bruised reed shall he not break, and the smoking flax shall he
not quench; he shall bring forth judgment unto truth. He shall not
fail nor be discouraged, till he have set judgment in the earth, and the
isles shall wait for his law" (Is. xlii. 2-4).
It is the anonymous prophet, too, who has given us the
familiar passage, "He is despised and rejected of men;" a passage
describing the career of a great man whose teachings involved
him in persecution and ultimately in martyrdom, but
nowise applicable to the Messiah. That a historical incident,
known to the writer, is alluded to in this touching account of
suffering goodness, admits of no reasonable doubt.
The anonymous prophet is preëminently the prophet of consolation. Living in the days of Kyros and of the restoration of the Temple, he had the elements of soothing speech ready to his hand; and as his predecessors had prophesied destruction and woe, occasionally varied with strains of hope, so he prophesies in strains of hope, occasionally varied with sterner language. It is his especial mission to heal the wounds that have been made in the spirit of Judah. God had indeed forsaken her for a while; but he will now take her back as a deserted wife,
