who had suffered her punishment. He had hidden his face in a little wrath for a moment; but with everlasting kindness will he now have mercy upon her (Is. liv. 5-7). The concluding chapter of the anonymous prophet contains a magnificent description of the ultimate gathering of all nations and tongues, when Jerusalem will be the central point of human worship, and the glory of God will be seen by all. The picture is not indeed unmingled with darker shades, for great numbers are to be destroyed by Jehovah in his indignation. On the other hand, there is a trait exhibiting the superiority of this prophet to his predecessors in toleration for the Gentiles: namely, the remarkable prediction that some of them also are to be priests and Levites (Is. lxvi. 12-24). The man who could utter this sentiment had made a signal advance upon the ordinary narrow and exclusive notions of the prerogatives of the Jewish race.
It was mentioned that the fiftieth and fifty-first chapters of Jeremiah were added by a later hand. The same hand (in Ewald's opinion) composed the thirty-fourth and thirty-fifth chapters of Isaiah, of which the second describes in very eloquent terms the coming glory, when "the ransomed of the Lord shall return, and come to Zion with songs, and everlasting joy upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away" (Is. xxxv. 10). Another unknown writer (Isaiah xxiv.-xxvii.) predicts in the first place the desolation which the Lord is about to effect, and then the happiness of the Jews who will be brought to their own land again, to worship Jehovah in the holy mount at Jerusalem. One of his expressions, "He will swallow up death in victory," has been adopted by St. Paul; another, "The Lord God will wipe away tears from off all faces," by the author of the Apocalypse.
The interest of Haggai's prophecy is purely special: it refers to the building of the temple at Jerusalem in the reign of Darius. It was the unexpected obstacles by which the building was hindered that kindled his zeal; he made his five speeches in three months of the same year. Probably he had not seen the first temple, and he left his prophetic work to his younger contemporary Zechariah (P. A. B., vol. iii. p. 177 ff).
Zechariah also lived in the time of Darius, and dealt princi-
