Page:An analysis of religious belief (1877).djvu/613

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the ancient faith as he was afterwards to the new. He himself several times refers in his writings to his persecution of the Church, and always in the tone of a man who had nothing to be ashamed of but a mistake in judgment. As touching the righteousness which is in the law, he tells us he was blameless (Phil. iii. 6). And although in intellectual power he was doubtless above the average of his class, in point of genuine devotion to his creed, he may fairly be taken as a type of the men with whom he consented to act.

Saul had probably been impressed by the conduct of the Christians, whom he had so ruthlessly delivered up to justice. At any rate the subject of the Christian religion had taken great hold upon his mind, for on his way to Damascus he saw a vision which induced him to become himself a follower of Jesus. It is unfortunate that we have no detailed account of the nature of the event which led to his conversion from Paul himself. He often alludes to it, but nowhere describes it.

The most important passage bearing upon the subject is in the Second Epistle to the Corinthians, where he thus mysteriously refers to his experience on this occasion: "I knew a man in Christ above fourteen years ago (whether in the body I do not know, whether out of the body I do not know) such an one caught up to the third heaven. And I knew such a man (whether in the body, whether out of the body, God knows), that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter" (2 Cor. xii. 2-4). So far as it goes, this account does not very well agree with that of the Acts, since there we are told exactly what were the words Paul heard, and what he answered. We are left in doubt then whether the conversation between Christ and the apostle there related rests on the authority of Paul himself, or represents merely the imagination of others as to what might have passed between them. But that Paul saw some kind of vision, which he himself believed to be a vision of Christ, there can be no doubt.

From Luke we have two versions of this incident, one in the form of historical narrative, the other in that of a speech put into the mouth of Paul. According to these he saw a light, and heard a voice saying, "Saul, Saul, why persecutest thou me?"