Page:An analysis of religious belief (1877).djvu/614

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On inquiry, he learnt that the voice emanated from Jesus, and he was desired to proceed to Damascus, where further instructions would be given him. Luke has not taken sufficient pains to make his two versions harmonize, for in the first we are told that his companions heard a voice, but saw no man; in the second that they saw the light, but did not hear the voice of him that spoke (Acts ix. 7, and xxii. 9). At Damascus a man named Ananias, directed also by a vision, went to Saul to restore his sight, which had been destroyed for the moment by the brilliancy of the celestial light. After this, Saul, subsequently called Paul, escaping from the pursuit of the Jews who had designs upon his life, began to preach in the name of Jesus (Acts ix. 1-31).

Another convert of some consideration, from his official position and from the fact that he was a heathen, was added to the community about this time. This was Cornelius, the Centurion of the Italian band. Cornelius was a religious man, much given to prayer. Tired perhaps of visions, of which there had been two in the last chapter and was to be another in this, Luke introduces his angel—a sort of supernumerary ever ready to appear when wanted—to effect the conversion of Cornelius. The angel told him to apply to Peter, now at Joppa, for further advice as to what he should do. Meanwhile Peter had on his part been prepared by a vision of unclean beasts, which he was desired to eat, for the reception of the Gentile embassy, and the admission of Gentiles to the flock. He accordingly proceeded to Cæsarea, where Cornelius was, and baptized both him and other heathens, upon whom, to the great astonishment of the Jews, the Holy Ghost was poured out and the gift of tongues conferred. Thus did the Church of Christ begin, timidly and feeling her way with caution, to extend her boundaries beyond the limits of the Hebrew people (Acts x).

Some scandal was created in the congregation at Jerusalem by Peter's violation of Jewish rules in dining with uncircumcised people, but there was no gainsaying a vision like that which he produced in reply. Shortly after these events the apostle James, one of those two brothers whose mother had petitioned that they might sit on two thrones, one on each side of Jesus, when his kingdom came, was executed by Herod, the