Doct. 2. It makes verie much for the taking away or lessening of our ignorance, to look upon the works of God that are past, that from them we may gather the works that are to come.
This is gathered from the comparison that is here made, v. 5.6, 7.
Reason. Because the works of God are as looking-glasses, wherein Gods sufficiency and efficiency are proposed unto us to behold. Vse. This may serve to admonish us, not to look slightly upon the works of God, nor to read the histories of them as we read humane histories, but so, that we may alwayes behold God in them. Doct. 3. Those publick works of God, the creation, preservation, and destruction of the world, first by water, secondly by fire, are often to be meditated upon, and compared one with the other.
This is gathered from the same comparison.
Reason. Because God hath proposed those, as very remarkable arguments, to worke some sense at least of religion in mens minds. Vse. This may serve to exhort us, to exercise our selves in these meditations, which God hath commended unto all sorts of men. Doct. 4. In all such works of God, that is especially to be considered, that they are by the word of God, and do depend thereupon.
This is gathered from verse 5, 7.
Reason. Because we can receive no benefit by meditating upon Gods works, unlesse we do behold the perfection of God in them. Now the perfection of God in his works doth very much appeare therein, that all things are done by his word and according to his will.
Vse. This may serve to admonish us, to turne our eyes from all second causes, and to acknowledge God and his word in all things. For thence it comes to passe, that men often times attribute those things unto fortune, which are done by God, because they are ignorant of the power of Gods word. And such an opposition there seems to be in the text, betwixt the words of the wicked, (when they say that all things continue, making no mention in the mean time of God, by whose
