power they continue; but rather closely attributing this continuance to fortune or second causes,) and that assertion of the Apostle, whereby he affirmes that the world was at first by Gods word, and is kept by the same word:
Doct. 5. Every consideration of the works of God should be applyed to the comfort of the faithfull, and terrour of the wicked.
This is gathered from v. 7. at the end.
Verse 8. But (beloved) be not ignorant of this one thing, that one day is with the Lord as a thousand yeares, and a thousand yeares as one day.
Verse 9. The Lord is not slack concerning his promise, (as some men count slacknesse) but is long-suffering to us ward, not willing that any should perish; but that all should come to repentance.
Verse 10. But the day of the Lord will come as a thiefe in the night, in the which the heavens shall passe away with a great noise, and the elements shall melt with fervent heat, the earth also; and the works that are therein shall be burnt up.
The Analysis.
In this other patt of the refutation the Apostle propoundeth unto the godly and faithfull those things that might establish and confirme their hearts in the truth, touching the comming of the Lord. 1 Therefore he perswades them to understanding and knowledge, contrary to the ignorance of the wicked. For whereas he had spoken before of the wicked, this they are willingly ignorant of, now turning to the faithfull he exhorts them unto the contrary. But be not you ignorant of this one thing. 2. He propounds the thing it selfe, which he would have them in a speciall manner to understand and observe, which containes two things. 1 That the prolonging of the Lords comming is not with that slacknesse, which should be a stumbling-block to any man, both because it is not to be judged of according to our sense, but by the eternity of God, in respect whereof that space of time, which seemes very long unto us, is but as one day, v.8. and also because the
