Page:Ante-Nicene Christian Library Vol 4.djvu/163

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Book i.]
THE INSTRUCTOR.
159

able to forgive our iniquities, who has been appointed by the Father, Instructor of us all; He alone it is who is able to distinguish between disobedience and obedience. And while He threatens, He manifestly is unwilling to inflict evil to execute His threatenings; but by inspiring men with fear, He cuts off the approach to sin, and shows His love to man, still delaying, and declaring what they shall suffer if they continue sinners, and is not as a serpent, which the moment it fastens on its prey devours it.

God, then, is good. And the Lord speaks many a time and oft before He proceeds to act. "For my arrows," He says, "will make an end of them; they shall be consumed with hunger, and be eaten by birds; and there shall be incurable tetanic incurvature. I will send the teeth of wild beasts upon them, with the rage of serpents creeping on the earth. Without, the sword shall make them childless; and out of their chambers shall be fear."[1] For the Divine Being is not angry in the way that some think; but often restrains, and always exhorts humanity, and shows what ought to be done. And this is a good device, to terrify lest we sin. "For the fear of the Lord drives away sins, and he that is without fear cannot be justified,"[2] says the Scripture. And God does not inflict punishment from wrath, but for the ends of justice; since it is not expedient that justice should be neglected on our account. Each one of us, who sins, with his own free-will chooses punishment, and the blame lies with him who chooses.[3] God is without blame. "But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous, who taketh vengeance? God forbid."[4] He says, therefore, threatening, "I will sharpen my sword, and my hand shall lay hold on judgment; and I will render justice to mine enemies, and requite those who hate me. I will make mine arrows drunk with blood, and my sword shall devour flesh from the blood of the wounded."[5] It is clear, then, that those who are not at enmity with the truth, and do not hate the Word, will not hate their own salvation, but will

  1. Deut. xxxii. 23–25.
  2. Ecclus. i. 27, 28.
  3. Plato, Rep. x. 617 E.
  4. Rom. iii. 5, 6.
  5. Deut. xxxii. 41, 42.