escape the punishment of enmity. "The crown of wisdom," then, as the book of Wisdom says, "is the fear of the Lord."[1] Very clearly, therefore, by the prophet Amos has the Lord unfolded His method of dealing, saying, "I have overthrown you, as God overthrew Sodom and Gomorrah; and ye shall be as a brand plucked from the fire: and yet ye have not returned unto me, saith the Lord."[2]
See how God, through His love of goodness, seeks repentance; and by means of the plan He pursues of threatening silently, shows His own love for man. "I will avert," He says, "my face from them, and show what shall happen to them."[3] For where the face of the Lord looks, there is peace and rejoicing; but where it is averted, there is the introduction of evil. The Lord, accordingly, does not wish to look on evil things; for He is good. But on His looking away, evil arises spontaneously through human unbelief. "Behold, therefore," says Paul, "the goodness and severity of God: on them that fell, severity; but upon thee, goodness, if thou continue in His goodness,"[4] that is, in faith in Christ.
Now hatred of evil attends the good man, in virtue of His being in nature good. Wherefore I will grant that He punishes the disobedient (for punishment is for the good and advantage of him who is punished, for it is the correction of a refractory subject); but I will not grant that He wishes to take vengeance. Revenge is retribution for evil, imposed for the advantage of him who takes the revenge. He will not desire us to take revenge, who teaches us "to pray for those that despitefully use us."[5] But that God is good, all willingly admit; and that the same God is just, I require not many more words to prove, after adducing the evangelical utterance of the Lord; He speaks of Him as one, "That they all may be one; as Thou, Father, art in me, and I in Thee, that they also may be one in us: that the world also may believe that Thou hast sent me. And the glory which thou hast given me I have given them; that they may be one, as we are
