The Poultice of Figs
applied to Hezekiah's boil (2 Kings, xx, 7) is an interesting reminiscence of Israelitish home medicine. The fig tree often appears in the Bible. Some very learned Biblical commentators (Celsius, Gesenius, Knobel, among them) have believed that the fig leaves with which Adam and Eve made aprons were in fact the very long leaves of the banana tree. This, however, is scarcely possible, as the banana is a native of the Malay Archipelago, and there is no evidence that it was known to the Jews at the time when the Pentateuch was written.
Spikenard
is mentioned three times in the Song of Songs (i, 12, iv, 13, iv, 14), and in the New Testament on two occasions (Mark xiv, 3, and John xii, 3), a box of spikenard ointment, "very costly" and "very precious" is, in the instance recorded by St. Mark, poured on the Saviour's head, and in the narrative of St. John, is used to anoint His feet. On both occasions we are told that the value of this box or vase was three hundred pence. It is explained in the Revised Version that the coin named was equivalent to about 8-1/2d. The price of the ointment used was therefore over ten pounds.
In the Greek text the word used is nardos pitike. It has been variously conjectured that the adjective may have meant liquid, genuine or powdered; the word lends itself to either of those meanings. Or it may have been a local term, or possibly it may have been altered from a word which would have meant what we understand by "spike" in botany. The most likely meaning is "genuine," for we know that this product
