8. The Sicilian versions are in Pitrè, No. 81. The version from Palermo, of which Pitrè gives only a résumé, is printed entire in F. Sabatini, La Lanterna, Nov. pop. sicil. Imola, 1878. The Roman version, "How Cajusse was married," is in Busk, p. 158; and the Mantuan in Visentini, No. 35. Tuscan versions may be found in the Rivista di Lett. pop. p. 267; De Nino, No. 5; and a version from Bergamo in the same periodical, p. 288. For the episode of the "Magician with no heart in his body," see Chap. I. note 12.
9. See Pitrè, No. 36, and Gonz., No. 5, with Köhler's copious references. As this story is found in Chap. I. p. 17, it is only mentioned here for the sake of completeness.
There is another complete version of "The Forty Thieves" in Nerucci, No. 54, Cicerchia, o i ventidua Ladri. The thieves are twenty-two, and cicerchia is the magic word that opens and shuts the robbers' cave. A version in Ortoli, p. 137, has seven thieves.
10. Pitrè, No. 164, "The Three Hunchbacks;" Straparola, V. 3. It is also found in the fabliau, Les Trois Bossus, Barbazan-Méon, III. 245; for copious references see Von der Hagen, Gesammtabenteuer, III. p. xxxv. et seq. Pitrè, No. 165, "Fra Ghiniparu," is a variation of the above theme, and finds its counterpart in the fabliau of Le Sacristain de Cluni: see Gesammtabenteuer, ut sup. Other versions are in Finamore, Trad. pop. abruzzesi, No. 9, and Nov. tosc. No. 58.
11. The story is, properly speaking, in the introduction to the Thousand and One Nights: see Lane, The Thousand and One Nights, London, 1865, I. 10. See Straparola, XII. 3, and Schmipf und Ernst von Johannes Pauli, herausgegeben von Hermann Oesterley (Bibliothek des litt. Vereins, LXXXV.), Stuttgart, 1866, No. 134, "Ein bösz weib tugenhaft zemachen."
12. For the first story, see Thousand and One Nights (ed. Breslau), IX. 129; Pent. V. 7; Gonz., No. 45; Hahn, No. 47; and Grimm, No. 129. For the second, see Thousand and One Nights (ed. Breslau), II. 196; ed. Lane, III. 41.
13. See Lane, I. 140, and, for the transformations, p. 156. This story is also in Straparola, VIII. 5. It is well known in the North of Europe from the Grimm tale (No. 68), "The Thief and his Master," To the references in Grimm, II. p. 431, may be added: Revue Celtique, I. 132, II.; Benfey, Pant. I. p. 410; Brueyre, 253; Ralston, R. F. T. 229; Asbj. & M., No. 57 [Dasent, Pop. Tales, No. XXXIX.] (comp. Nos. 9, 46 [Dasent, Pop. Tales, Nos. XXIII., IX.]); Hahn, No. 68; Bernhauer, Vierzig Viziere, p. 195; Orient und Occident, II. 313; III. 374; Grundtvig, I. 248; Jülg, Kalmükische Märchen, Einleitung, p. 1; and F. J. Child, English and Scottish Popular Ballads, Part II. p. 399, "The Twa Magicians."
14. The principal sources of information in regard to the Disciplina
