Clericalis and its author are the two editions of Paris and Berlin: Disciplina Clericalis: auctore Petro Alphonsi, Ex-Judæo Hispano, Parisiis, mdcccxxiv. 2 vols. (Société des Bibliophiles français); Petri Alfonsi Disciplina Clericalis, zum ersten Mal herausgegeben mit Einleitung und Anmerkungen von Fr. Wilh. Val. Schmidt, Berlin, 1827. The first edition was edited by J. Labouderie, Vicar-general of Avignon, and as only two hundred and fifty copies were printed, it is now very scarce. Schmidt even had not seen it: and when he published his own edition, three years later, thought it the first. The Paris edition contains the best text, and has besides two Old-French translations, one in prose, the other in verse. The Berlin edition is, however, more valuable on account of the notes.
15. This is the story shortly after mentioned, Pitrè, No. 138, "The Treasure." The date of the Cento nov. ant. cannot be accurately fixed; the compilation was probably made at the end of the XIII. cent., although individual stories may be of an earlier date.
16. See Disciplina Cler. ed. Schmidt, pp. 63 and 142. For copious references see Oesterley's Gesta Rom. cap. 106.
17. There are several literary Italian versions of this story: one in Casalicchio, VI., I., VI.; and in Cintio, Ecatommiti, I. 3. There is another popular version in Imbriani's Nov. fior. p. 616, "The Three Friends."
18. See Disc. Cler. ed. Schmidt, pp. 50 and 128. The version in the Cento nov. ant. ed. Gualt., No. 31, is as follows: Messer Azzolino had a story-teller, whom he made tell stories during the long winter nights. It happened one night that the story-teller had a great mind to sleep, and Azzolino asked him to tell stories. The story-teller began to relate a story about a peasant who had a hundred bezants. He went to market to buy sheep, and had two for a bezant. Returning home with his sheep, a river that he had crossed was greatly swollen by a heavy rain that had fallen. Standing on the bank he saw a poor fisherman with an exceedingly small boat, so small that it would only hold the peasant and one sheep at a time. Then the peasant began to cross with one sheep, and began to row: the river was wide. He rows and crosses. And the story-teller ceased relating. Azzolino said: "Go on." And the story-teller answered: "Let the sheep cross, and then I will tell the story." For the sheep would not be over in a year, so that meanwhile he could sleep at his leisure.
The story passed from the Disc. Cler. into the Spanish collection El Libro de los Enxemplos, No. 85. A similar story is also found in Grimm, No. 86, "The Fox and the Geese."
19. The word translated bank (bancu) is here used to indicate a buried treasure. The most famous of these concealed treasures was that of Ddisisa, a hill containing caves, and whose summit is crowned by the ruins of an Arab castle. This treasure is mentioned also in
