Tradizioni popolari, vol. II. p. 553. One "The Just suffers for the Sinner" ("Chianci lu giustu pri lu piccaturi") relates how St. Peter complained to our Lord that the innocent were punished with the guilty. Our Lord made no answer, but shortly after commanded St. Peter to pick up a piece of honey-comb filled with bees, and put it in the bosom of his dress. One of the bees stung him, and St. Peter in his anger killed them all, and when the Lord rebuked him, excused himself by saying: "How could I tell among so many bees which one stung me?" The Lord answered: "Am I wrong then, when I punish men likewise? Chianci lu giustu pri lu piccaturi."
Another legend relates the eagerness of St. Peter's sister to marry. Thrice she sent her brother to our Lord to ask his consent, and thrice the Lord, with characteristic patience, answered: "Tell her to do what she wishes."
A third legend explains why some are rich and some are poor in this world. Adam and Eve had twenty-four children, and one day the Lord passed by the house, and the parents concealed twelve of their children under a tub. The Lord, at the parents' request, blessed the twelve with riches and happiness. After he had departed, the parents realized what they had done, and called the Master back. When he heard that they had told him a falsehood about the number of their children, he replied that the blessing was bestowed and there was no help for it. "Oh!" said Adam in anguish, "what will become of them?" The Lord replied: "Let those who are not blessed serve the others, and let those who are blessed support them." "And this is why in the world half are rich and half are poor, and the latter serve the former, and the former support the latter."
The last of these legends which I shall mention is entitled: "All things are done for money." ("Tutti cosi su' fatti pri dinari.") There once died a poor beggar who had led a pious life, and was destined for paradise. When his soul arrived at the gate and knocked, St. Peter asked who he was and told him to wait. The poor soul waited two months behind the gate, but St. Peter did not open it for him. Meanwhile, a wealthy baron died and went, exceptionally, to paradise. His soul did not need even to knock, for the gate was thrown open, and St. Peter exclaimed: "Throw open the gate, let the baron pass! Come in Sir Baron, your servant, what an honor!" The soul of the beggar squeezed in, and said to himself: "The world is not the only one who worships money; in heaven itself there is this law, that all things are done for money."
5. Pitrè, No. 126, where other Sicilian versions are mentioned. A version from Siena is in T. Gradi, Proverbi e Modi di dire, p. 23, repeated in the same author's Saggio di Letture varie, p. 52, and followed by an article by Tommaseo, originally printed in the Institutore of Turin, in which Servian and Greek parallels are given. Besides
