9. Imbriani in his notes to Pitrè (IV. p. 417) gives a French version of this joke entitled: Un Neveu pratique.
10. The name Giufà is retained in many localities with slight phonetic changes. Thus it is Giucà in Trapani; Giuχà in the Albanian colonies in Sicily; in Acri, Giuvali; and in Tuscany, Rome, and the Marches, Giucca. Pitrè, III. p. 371, adds that the name Giufà is the same as that of an Arab tribe. The best known continental counterparts of Giufà are Bertoldino and Cacasenno (see Olindo Guerrini, La Vita e le Opere di Giulio Cesare Croce, Bologna, 1879, PP- 257–279). Tuscan versions of the stories of Giufà given in the text may be found in Nov. tosc. pp. 179–193.
11. The same story is told by Miss Busk, "The Booby," p. 371, and is in the Pent. I. 4. It is probably founded on the well-known fable of Æsop, "Homo fractor simulacri" (ed. Furia, No. 21), which seems very widely spread. A Russian version, from Afanasieff, is in De Gub., Zoöl. Myth. I. p. 176. See also Benfey, Pant. I. p. 478; and Köhler to Gonz., No. 37.
12. In Gonz., No. 37, Giufà takes the cloth, and on his way to the dyer's sits down to rest on a heap of stones in a field. A lizard creeps out from the stones, and Giufà, taking it for the dyer, leaves the cloth on the stones and returns home. His mother, of course, sends him immediately back for the cloth, but it has disappeared, as well as the lizard. Giufà cries: "Dyer, if you don't give me back my cloth I will tear down your house." Then he begins to pull down the heap of stones, and finds a pot of money which had been hidden there. He takes it home to his mother, who gives him his supper and sends him to bed, and then buries the money under the stairs. Then she fills her apron with figs and raisins, climbs upon the roof, and throws figs and raisins down the chimney into Giufà's mouth as he lies in his bed. Giufà is well pleased with this, and eats his fill. The next morning he tells his mother that the Christ child has thrown him figs and raisins from heaven the night before. Giufà cannot keep the pot of money a secret, but tells every one about it, and finally is accused before the judge. The officers of justice go to Giufà's mother and say: "Your son has everywhere told that you have kept a pot of money which he found. Do you not know that money that is found must be delivered up to the court?" The mother protests that she knows nothing about the money, and that Giufà is always telling stupid stories. "But mother," said Giufà, "don't you remember when I brought you home the pot, and in the night the Christ child rained figs and raisins from heaven into my mouth?" "There, you see how stupid he is," says the mother, "and that he does not know what he says." The officers of justice go away thinking, "Giufà is too stupid!"
Köhler, in his Notes to Gonz., No. 37, cites as parallels to the above, Pent. I. 4, and Thousand and One Nights, Breslau trans. XI.
