sleeve. At the very beginning of the treatise he has a sly allusion to the explosives which were lying in his desk, unknown to the Imperial spies.
Such is the outline of the literary motives of Procopius as we must conceive them, now that we have a practical certainty that he, and no other, wrote the Secret History. For Haury's dates enable us, as he points out, to argue as follows: If Procopius did not write the book, it was obviously written by a forger, who wished it to pass as a Procopian work. But in 550 no forger could have had the close acquaintance with the Military History which is exhibited by the author of the Anecdota. And moreover the identity of the introduction of the eighth Book of the Military History with that of the Secret History, which was urged by Ranke as an objection to the genuineness of the latter work, now tells decisively in favour of it. For if Procopius composed it in 553, how could a forger, writing in 550, have anticipated it? And if the forger composed it in 550, how are we to explain its appearances in a later work of Procopius himself? These considerations put it beyond all reasonable doubt that Procopius was the author of the Secret History; for this assumption is the only one which supplies an intelligible explanation of the facts.
(b) Theophilus' Life of Justinian Another puzzle in connexion with Justinian lay in certain biographical details relating to that emperor and his family, which Alemanni, in his commentary on the Secret History, quoted on the authority of a Life of Justinian by a certain Abbot Theophilus, said to have been the Emperor's preceptor. Of these biographical notices, and of Justinian's preceptor Theophilus, we otherwise knew nothing; nor had any one, since Alemanni, seen the Biography. Gibbon and other historians accepted without question the statements quoted by Alemanni; though it would have been wiser to treat them with more reserve, until some data for criticizing them
