deal in his domestic policy. In 1886 he ceased from struggling with the Vatican, and brought over the Catholic party to his support, thereby neutralising the socialist tendency in the industrial but Catholic Province of the Rhineland, and the particularist tendency in the Catholic kingdom of Bavaria in the south.
The true parallel is to be drawn not between Napoleon and Bismarck, but between Napoleon and the entire Prussian ruling caste. The end of that caste, which we are now witnessing, is like the end of Napoleon; the blindly organising man goes to his Moscow, and the blindly organising State to its Armageddon. Kultur is the name given to that philosophy and education which imbued a whole race with the 'ways and means' mind. The French are an artistic, and therefore an idealistic people; Napoleon prostituted their idealism with the glory of his genius. Bismarck, on the other hand, was the child of materialistic Kultur, but, greater than the average of his race, he could reckon also with spiritual forces.
Kultur had its origin not in the victories of Frederick the Great, but in the defeat of Jena. The rule of Frederick in the eighteenth century was a personal rule like that of