against those who eagerly seek preferment at rome.
If we applied ourselves as busily to our own work as the old men at Rome do to those matters about which they aro employed, perhaps we also might accomplish something. I am acquainted with a man older than myself, who is now superintendent of corn[1] at Rome, and I remember the time when he came here on his way back from exile, and what he said as he related the events of his former life, and how he declared that with respect to the future after his return he would look after nothing else than passing the rest of his life in quiet and tranquillity. For how little of life, he said, remains for me. I replied, you will not do it, but as soon as you smell Rome, you will forget all that you have said; and if admission is allowed even into the imperial palace, he[2] will gladly thrust himself in and thank God. If you find me, Epictetus, he answered, setting even one foot within the palace, think what you please. Well, what then did he do? Before he entered the city, he was met by letters from Caesar, and as soon as he received them, he forgot all, and ever after has added one piece of business to another. I wish that I were now by his side to remind him of what he said when he was passing this way, and to tell him how much better a seer I am than he is.
Well then do I say that man is an animal made for doing nothing?[3] Certainly not. But why are we not
- ↑ A "Præfectus Annonæ," or superintendent of the supply of corn at Rome is first mentioned by Livy (iv. 12) as appointed during a scarcity. At a later time this office was conferred on Cn. Pompeius for five years. Maecenas (Dion. 52, c. 24) advised Augustus to make a Praefectus Annonae or permanent officer over the corn market and all other markets (ἐπὶ τοῦ σίτου τῆς τε ἀγορᾶς τῆς λοιπῆς). He would thus have the office formerly exercised by the aediles.
- ↑ I cannot explain why the third person is used here instead of the second. See Schweig.'s note.
- ↑ The Stoics taught that man is adapted by his nature for action. He ought not therefore to withdraw from human affairs, and indulge in a lazy life, not even a life of contemplation and religious observances only. Upton refers to Antoninus, v. 1, viii. 19, and Cicero, De Fin. v. 20.
