comprised within a space of two hundred yards, and in exterior design they are precisely alike. They are in the shape of a Greek cross, and the transverse section reproduces in half relief the façade of a palace. In the topmost section there rests a rectangular stage ornamented with two rows of human figures, each containing fourteen persons in different costumes, designed to represent the various satrapies of the Empire. Upon it the king is seen standing on a dais; before him is an altar upon which the sacred fire is burning, and above floats the image of Ormuzd. The second tomb from the east is the only one that bears an inscription, and from it we learn that it was the resting place of the great Darius. The façade has four tablets of inscriptions, two in Persian and one each in the Susian and Babylonian languages. The Persian text inscribed in the upper limb of the cross is the best preserved and the most difficult of access. It consists of sixty lines and contains a second and later list of the provinces of the Empire (Inscription NR). Beneath it, between the half colmuns in the transverse section, is another Persian inscription, originally of about the same length, but so mutilated that only fifteen lines have been partly copied (Inscription NRb). The names of three of the great officers of the Crown have also been recovered (Inscriptions NRc,d,e), and quite recently the names of seven supporters of the throne have been added.
Ascending the valley of the Polvar, at a distance of forty miles to the north of Persepolis the traveller reaches another large group of Achaemenian ruins, which it is now generally admitted represent Pasargadae, the city of Cyrus. The early travellers were attracted by a curious edifice standing among them which they were told was the Tomb of the Mother of Solomon; but it was not till the nineteenth century that its
