who entered a monastery and left the boy to his own resources. Nicholas went to Paris and finally became a monk of the cloister of St Rufus near Arles. He rose to be prior and in 1137 was unanimously elected abbot. His reforming zeal led to the lodging of complaints against him at Rome; but these merely attracted to him the favourable attention of Eugenius III., who created him cardinal bishop of Albano. From 1152 to 1154 Nicholas was in Scandinavia as legate, organizing the affairs of the new Norwegian archbishopric of Trondhjem, and making arrangements which resulted in the recognition of Upsala as seat of the Swedish metropolitan in 1164. As a compensation for territory thus withdrawn the Danish archbishop of Lund was made legate and perpetual vicar and given the title of primate of Denmark and Sweden. On his return Nicholas was received with great honour by Anastasius IV., and on the death of the latter was elected pope on the 4th of December 1154. He at once endeavoured to compass the overthrow of Arnold of Brescia, the leader of anti-papal sentiment in Rome. Disorders ending with the murder of a cardinal led Adrian shortly before Palm Sunday 1155 to take the previously-unheard-of step of putting Rome under the interdict. The senate thereupon exiled Arnold, and the pope, with the impolitic co-operation of Frederick I. Barbarossa, was instrumental in procuring his execution. Adrian crowned the emperor at St Peter’s on the 18th of June 1155, a ceremony which so incensed the Romans that the pope had to leave the city promptly, not returning till November 1156. With the aid of dissatisfied barons, Adrian brought William I. of Sicily into dire straits; but a change in the fortunes of war led to a settlement (June 1156) not advantageous to the papacy and displeasing to the emperor. At the diet of Besancon in October 1157, the legates presented to Barbarossa a letter from Adrian which alluded to the beneficia conferred upon the emperor, and the German chancellor translated this beneficia in the feudal sense. In the storm which ensued the legates were glad to escape with their lives, and the incident at length closed with a letter from the pope, declaring that by beneficium he meant merely bonum factum. The breach subsequently became wider, and Adrian was about to excommunicate the emperor when he died at Anagnia on the 1st of September 1159. A controversy exists concerning an embassy sent by Henry II. of England to Adrian in 1155. According to the elaborate investigation of Thatcher, the facts seem to be as follows. Henry asked for permission to invade and subjugate Ireland, in order to gain absolute ownership of that isle. Unwilling to grant a request counter to the papal claim (based on the forged Donation of Constantine) to dominion over the islands of the sea, Adrian made Henry a conciliatory proposal, namely, that the king should become hereditary feudal possessor of Ireland while recognizing the pope as overlord. This compromise did not satisfy Henry, so the matter dropped; Henry’s subsequent title to Ireland rested on conquest, not on papal concession, and was therefore absolute. The much-discussed bull Laudabiliter is, however, not genuine.
See Herzog-Hauck, Realencyklopädie, 3rd ed. (excellent bibliography), and Wetzer and Welte, Kirchenlexikon, 2nd ed., under “Hadrian IV.”; also Oliver J. Thatcher, Studies concerning Adriani IV. (The University of Chicago: Decennial Publications, 1st series, vol. iv., Chicago, 1903); R. Raby, Pope Adrian IV.: An Historical Sketch (London, 1849); and A. H. Tarleton, Life of Nicholas Breakspear (London, 1896)
Adrian V. (Ottobuono de’ Fieschi), pope in 1276, was a Genoese who was created cardinal deacon by his uncle Innocent IV. In 1264 he was sent to England to mediate between Henry III. and his barons. He was elected pope to succeed Innocent V. on the 11th of July 1276, but died at Viterbo on the 18th of August, without having been ordained even to the priesthood.
Adrian VI. (Adrian Dedel, not Boyens, probably not Rodenburgh, 1459–1523), pope from 1522 to 1523, was born at Utrecht in March 1459, and studied under the Brethren of the Common Life either at Zwolle or Deventer. At Louvain he pursued philosophy, theology and canon law, becoming a doctor of theology (1491), dean of St Peter’s and vice-chancellor of the university. In 1507 he was appointed tutor to the seven-year old Charles V. He was sent to Spain in 1515 on a very important diplomatic errand; Charles secured his succession to the see of Tortosa, and on the 14th of November 1516 commissioned him inquisitor-general of Aragon. During the minority of Charles, Adrian was associated with Cardinal Jimenes in governing Spain. After the death of the latter Adrian was appointed, on the 14th of March 1518, general of the reunited inquisitions of Castile and Aragon, in which capacity he acted till his departure from Tarragona for Rome on the 4th of August 1522: he was, however, too weak and confiding to cope with abuses which Jimenes had been able in some degree to check. When Charles left for the Netherlands in 1520 he made Adrian regent of Spain: as such he had to cope with a very serious revolt. In 1517 Leo X. had created him cardinal priest SS. Ioannis et Pauli; on the 9th of January 1522 he was almost unanimously elected pope. Crowned in St Peter’s on the 31st of August at the age of sixty-three, he entered upon the lonely path of the reformer. His programme was to attack notorious abuses one by one; but in his attempt to improve the system of granting indulgences he was hampered by his cardinals; and reducing the number of matrimonial dispensations was impossible, for the income had been farmed out for years in advance by Leo X. The Italians saw in him a pedantic foreign professor, blind to the beauty of classical antiquity, penuriously docking the stipends of great artists. As a peacemaker among Christian princes, whom he hoped to unite in a protective war against the Turk, he was a failure: in August 1523 he was forced openly to ally himself with the Empire, England, Venice, &c., against France; meanwhile in 1522 the sultan Suleiman I. had conquered Rhodes. In dealing with the early stages of the Protestant revolt in Germany Adrian did not fully recognize the gravity of the situation. At the diet which opened in December 1522 at Nuremberg he was represented by Chieregati, whose instructions contain the frank admission that the whole disorder of the church had perchance proceeded from the Curia itself, and that there the reform should begin. However, the former professor and inquisitor-general was stoutly opposed to doctrinal changes, and demanded that Luther be punished for heresy. The statement in one of his works that the pope could err in matters of faith (“haeresim per suam determinationem aut Decretalem asserendo”) has attracted attention; but as it is a private opinion, not an ex cathedra pronouncement, it is held not to prejudice the dogma of papal infallibility. On the 14th of September 1523 he died, after a pontificate too short to be effective.
Most of Adrian VI’s official papers disappeared soon after his death. He published Quaestiones in quartum sententiarum praesertim circa sacrementa (Paris, 1512, 1516, 1518, 1537; Rome, 1522), and Quaestiones quodlibeticae XII. (1st ed., Louvain, 1515). See L. Pastor, in Geschichte der Päpste, vol. iv. pt. ii.; Adrian VI und Klemens VII. (Freiburg, 1907); also Wetzer and Welte, Kirchenlexikon, 2nd ed., and Herzog-Hauck, Realencyklopädie, 3rd ed., under “Hadrian VI.”; H. Hurter, Nomenclator literarius recentioris theologiae catholicae, tom. iv. (Innsbruck. 1899), 1027; The Cambridge Modern History, vol. ii. (1904), 19-21; H. C. Lea, A History of the Inquisition of Spain, vol. i. (1906).; Janus, The Pope and the Council, 2nd ed. (London, 1869), 376. Biographies—A. Lepitre, Adrien VI. (Paris, 1880); C. A. C. von Hofler, Papst Adrian VI. (Vienna, 1880); L. Casartelli, “The Dutch Pope,” in Miscellaneous Essays (London, 1906). (W. W. R.*)
ADRIAN, SAINT, one of the praetorian guards of the emperor Galerius Maximian, who, becoming a convert to Christianity, was martyred at Nicomedia on the 4th of March 303. It is said that while presiding over the torture of a band of Christians he was so amazed at their courage that he publicly confessed his faith. He was imprisoned, and the next day his limbs were struck off on an anvil, and he was then beheaded, dying in his wife’s, St Natalia’s, arms. St Adrian’s festival, with that of his wife, is kept on the 8th of September. He is specially a patron of soldiers, and is much reverenced in Flanders, Germany and the north of France. He is usually represented armed, with an anvil in his hands or at his feet.
ADRIAN, a city and the county-seat of Lenawee county, Michigan, U.S.A., on the S. branch of Raisin river, near the S.E. corner of the state. Pop. (1890) 8736; (1900) 9654, of whom
