from a belief that they have the power of throwing, as they express it, their bad medicine at them, whether far or near, present or absent. The people believe they can converse with the good and the bad spirits; and the tla-quill-aughs, on their part, make it their chiefest study to impose on popular credulity, leading others to credit what they do not believe themselves.
During our stay among these people, it sometimes happened that the tla-quill-aughs were offended with us for our want of faith. On such occasions, the other Indians, seeing us act with so much unconcern in matters which they considered so hazardous to ourselves, would stare at our ignorance, and look on us as the barbarians of old did on St. Paul when the {304} viper fastened on his hand, expecting every moment to see us fall down dead!
From what has now been said on the subject, the reader will no doubt at once conclude that the tla-quill-aughs are of all men the most happy. Let him not, however, be deceived, but look upon them as of all men the most miserable. Every misfortune, sudden death, mishap, or unexpected disaster that happens to any of the people, is immediately attributed to some tla-quill-augh, and he, however innocent, pays with his life for the calamity. On whomsoever the imagination fixes, be he far or near, he is secretly hunted out, waylaid, and put to death; and this is generally the fate of all of them!
When any person is dangerously ill, a tla-quill-augh is consulted, and the price of his services fixed, without his ever seeing the patient. As soon, therefore, as this preliminary part of the business is arranged, the price agreed upon is forthwith sent to his abode, and he repairs to the sick person and begins his operations. He is always paid beforehand—that payment being according
