to the quality of the sick person; and it is believed that the more is given the sooner and the better will be the case. It is no wonder, therefore, that they should be liberal on such occasions; but if the patient dies the fee is all returned again.
When the tla-quill-augh enters the wigwam or lodge, he views the patient with an air of affected gravity, such as we see some of our own doctors assume on entering the dwelling of a sick person, and {305} tells the bystanders, with a shake of the head and a groan, that the case is a very bad one, and that without him the patient would have surely died. The first thing he then does is to paint himself; and while this is going on he keeps constantly eyeing the patient, ties up his head with a leather strap and his waist with a thong, then lays the patient on his back, takes a piece of strong line, and girds him round the waist as tight as possible; in which position he is not allowed to stir, or to receive any kind of nourishment, until the whole ceremony is ended, which lasts for upwards of three hours every morning and evening until there is a change; and I have known them for weeks together to continue the business without intermission, when it would be hard to tell whether the doctor or the patient was most exhausted.
After the patient is thus placed, the tla-quill-augh, standing over him in a stooping position, bends down, and with his whole force presses him with his two fists in the pit of the stomach, as if intending to push through his body; then, suddenly standing up again, he opens his fists, and keeps blowing through his fingers, every now and then ejaculating a short prayer in a loud and frantic manner, stamping with his feet, blowing with his mouth, and making various gesticulations with his body and
