{307} "Ho, ho, ho!" the assistants who keep drumming on the piece of wood stop singing, and with their sticks beat one, two, three, for three successive times, by way of an amen to the doctor's invocations. Then silence ensues for about two minutes, when the whole commences anew, and so on to the end of the ceremony, which, as I have already said, continues every morning and evening about three hours.
The noise made by drumming on the stick, in conjunction with the tla-quill-augh's hallooing, is intended to frighten away the evil spirit, and prepare the patient for medicine; so that, between the doctor's bawling and stamping, and the drummer's beating and singing, the noise may be heard a quarter of a mile round. With all this absurdity, many extraordinary cures are performed by these people. They have a profound knowledge of all simples, and if the complaint be manifest, as in cases of cuts and wounds, or the like, their skill is really astonishing. I once saw an Indian who had been nearly devoured by a grizzly bear, and had his skull split open in several places, and several pieces of the bone taken out just above the brain, and measuring three-fourths of an inch in length, cured so effectually by one of these jugglers, that in less than two months after he was riding on his horse again at the chase. I have also seen them cut open the belly with a knife, extract a large quantity of fat from the inside, sew up the part again, and the patient soon after perfectly recovered. The bite of the rattlesnake {308} they cure effectually; and as to vomits, purges, decoctions, and the knowledge of phlebotomy, none can be more expert and successful than the tla-quill-aughs; and I have witnessed two or three
