that India has a great mission before her, and that she can achieve her purpose only by non-violent non-co-operation. But he has doubts which he would have me answer publicly. The letter being long, I am withholding. But the doubts are entitled to respect and I must endeavour to answer them. Here they are us framed by Bubu Janakdhari Prasad.
(a) Is not the non-co-operation movement creating a sort of race-hatred between Englishmen and Indians, and is it in accordance with the Divine plan of universal love and brotherhood?
(b) Does not the use of words "devilish," "satanic," etc., savour of unbrotherly sentiment and incite feelings of hatred?
(c) Should not the non-co-operation movement be conducted on strictly non-violent and non-emotional lines both in speech and action?
(d) Is there no danger of the movement going out of control and lending to violence?
As to (a), I must say that the movement is not 'creating' race-hatred. It certainly gives, as I have already said, disciplined expression to it. You cannot eradicate evil by ignoring it. It is because I want to promote universal brotherhood that I have taken up non-co-operation so that, by self-purification, India may make the world better than it is.
As to (b), I know that the words 'satanic' and 'devilish' are strong, but they relate the exact truth.
