They describe a system not persons: We are bound to hate evil, if we would shun it. But by means of non-co-operation we are able to distinguish between the evil and the evil-doer. I have found no difficulty in describing a particular activity of a brother of mine to be devilish, but I am not aware of having harboured any hatred about him. Non-co-operation teaches us to love our fellowmen in spite of their faults, not by ignoring or over-looking them.
As to (c), the movement is certainly being conducted on strictly non-violent lines. That all non-co-operators have not yet thoroughly imbibed the doctrine is true. But that just shows what an evil legacy we have inherited. Emotion there is in the movement. And it will remain. A man without emotion is a man without feeling.
As to (d), there certainly is danger of the movement becoming violent. But we may no more drop non-violent non-co-operation because of its dangers, than we may stop freedom because of the danger of its abuse.
REJOINDER
Messrs. Popley and Philips have been good enough to reply to my letter "To Every Englishman in India." I recognise and appreciate the friendly spirit of their letter. But I see that there are fundamental
