in this state of mind, they were prepared to pervert all the declarations of Jesus, so as to make them harmonize with their own hopes and notions. While on this journey southward, to Jerusalem, after they had passed into the eastern sections of Judea, beyond the Jordan, Jesus was one day, in answer to an inquiry from Peter, promising his disciples a high reward for the sacrifices they had made in his service; and assuring them, that in return for houses or lands or relatives or friends, left for his name's sake, they should all receive a return, a hundred-fold greater than the loss. Especially were their fancies struck by a vivid picture, which he presented to their minds, of the high rewards accruing to all the twelve, declaring that after the completion of the change which he was working, and when he had taken his own imperial throne, they should sit around him on twelve thrones, judging the twelve tribes of Israel. Here was a prospect, enough to satisfy the most aspiring ambition; but along with the hopes now awakened, arose also some queries about the preference of places in this throned triumph, which were not easily settled so as to satisfy all at once. In the proposed arrangement, it was perfectly evident, that of the whole circle of thrones, by far the most honorable locations would be those immediately on the right and left of the Messiah-king; and their low ambition set them at once contriving how to get these pre-eminent places for themselves. Of all the apostolic band, none could so fairly claim the right hand throne as Peter; already pronounced the Rock on which the church should be founded, and commissioned as the keeper of the keys of the kingdom. But Peter's devotion to his Master seems to have been of too pure a character, to let him give any thought to the mere rewards of the victory, so long as he could feel sure of the full return of that burning affection to his Lord, with which his own ardent soul glowed; and he left it to others to settle points of precedency and the division of rewards. On no occasion throughout his whole life, is there recorded any evidence of the slightest disposition to claim the mere honors of a pre-eminence, though his superior force of character made the whole band instinctively look to him for guidance, on all times of trouble and danger, after the ascension. His modest, confiding, disinterested affection for his Master, indeed, was the main ground of all the high distinctions conferred on him so unsparingly by Jesus, who would have been very slow to honor thus, one who was disposed to grow proud or overbearing under the
