possession of these favors. But this very character of modesty and uncalculating affection, gave occasion also to the other disciples, to push themselves forward for a claim to those peculiar exaltations, which his indifference to personal advancement seemed to leave unoccupied, for the more ambitious to assume. In this instance, particularly, James and John were so far moved with the desire of the enviable distinction of this primacy, that they made it a matter of family consultation, and accordingly brought the case before their fondly ambitious mother, who instantly determined that the great object should be achieved before any one else could secure the chance for the place; and resolved to use her influence in favor of her darling sons. On the first favorable opportunity she therefore went with them to Jesus; and, as it would appear by the combination of the accounts of Matthew and Mark, both she and they presented the request at once and together,—James and John, however, prefacing the declaration of their exact purpose by a general petition for unlimited favor,—"Master, we would that thou shouldst do for us whatever we desire?" To this modest petition, Jesus replied by asking, "What would ye that I should grant?" They, with their mother, falling down at his feet in fawning, selfish worship, then urged their grand request:—"Grant," said the ambitious Salome, "that these my two sons may sit, the one on thy right hand, and the other on thy left, when thou reignest in thy glory." Jesus, fully appreciating the miserable state of selfish ignorance which inspired the hope and the question, in order to show them their ignorance, and to make them express their minds more fully, assured them that they knew not the meaning of their own request, and asked them whether they were able to drink of the cup that he should drink of, and be baptized with the baptism that he should be baptized with? With unhesitating self-conceit, they answered, "We are able." But Jesus replied in such a tone as to check all further solicitation of this kind from them, or from any other of his hearers. "Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left, is not mine to give; but it shall be given to them for whom it is prepared by my father."—"The cup of sorrow, and suffering, and agony,—the baptism of spirit, fire, and blood,—of these you shall all drink in a solemn and mournful reality, which you are now far from conceiving; but the high places of the kingdom which I come to found, are not
