In all the three gospel lists, this apostle is placed fifth in order, the variations in the arrangements of the preceding making no difference in his position. In the first chapter of Acts, however, a different arrangement is made of his name, as will be hereafter mentioned. The mere mention of his name on the list, is all the notice taken of him by either of the three first evangelists, and it is only in the gospel of John, that the slightest additional circumstance can be learned about him. From this authority it is ascertained that he was of Bethsaida, the city of Andrew and Peter, and probably also the home or frequent visiting-place of the sons of Zebedee, by the younger of whom he is so particularly commemorated. Immediately after the narration of the introduction of Andrew, John and Peter, to Jesus, in the first chapter of this gospel, it is said that Jesus next proceeded from Bethabara into Galilee, and there finds Philip; but the particular place is not mentioned, though Bethsaida being immediately after mentioned as his home, very probably was the place of the meeting. Andrew and Peter, on their return home, had doubtless had no small talk among their acquaintances, about the wonderful person announced as the Messiah, to whom they had been introduced, and had thus satisfied themselves that he was really the divine character he was said to be. Philip too, must have heard of him in this way, before he saw him; so that when Jesus met him, he was prepared at once to receive the call which Jesus immediately gave him,—"Follow me." From the circumstance that he was the first person who was summoned by Jesus, in this particular formula of invitation to the discipleship, some writers have, not without reason, claimed for Philip the name and honors of the Protoclete, or "first-called;" though Andrew has commonly been considered as best entitled to this dignity, from his being the first mentioned by name, as actually becoming acquainted with Jesus.
