Philip was so devoutly engaged, at once, in the cause of his new Master, that he, like Andrew, immediately sought out others to share the blessings of the discipleship; and soon after meeting one of his friends, Nathanael, he expressed the ardor of his faith in his new teacher, by the words in which he invited him to join in this honorable fellowship,—"We have found him of whom Moses, in the law, and all the prophets did write,—Jesus of Nazareth, the son of Joseph." The result of this application will be related in the life of the person most immediately concerned. After this, no notice whatever is taken of Philip except where incidental remarks made by him in the conversations of Jesus, are recorded by John. Thus, at the feeding of the five thousand, upon Jesus's asking whether they had the means of procuring food for the multitude, Philip answered, that "two hundred pence would not buy enough for them, that every one might take a little,"—thus showing himself not at all prepared by his previous faith in Jesus, for the great miracle which was about to happen; though Jesus had asked the question, as John says, with the actual design of trying the extent of his confidence in him. He is afterwards mentioned in the last conversations of Jesus, as saying to him, "Show us the Father, and it sufficeth us,"—here too, betraying also a most unfortunate deficiency, both of faith and knowledge, and implying also a vain desire to gratify his eyes with still more miraculous displays of the divine power of his Master; though, even in this respect, he probably was no worse off than all the rest of the disciples, before the resurrection of Jesus.
Protoclete.—Hammond claims this peculiar honor for Philip, with great zeal.
(See his notes on John i. 43.)
Of his apostleship not one word is recorded in the New Testament,
for he is no where mentioned in the Acts, except as being
one of the apostles assembled in the upper chamber after the ascension;
nor do the epistles contain the slightest allusion to him.
Some of the most ancient authorities among the Fathers, however,
are distinct in their mention of some circumstances of his
later life; but all these accounts are involved in total discredit,
by the fact that they make him identical with Philip the deacon,
whose active and zealous labors in Samaria, and along the coast
of Palestine, from Gaza, through Ashdod to Caesarea, his home,
are minutely related in the Acts, and have been already alluded
to, in that part of the life of Peter which is connected with these
incidents. It has always been supposed, with much reason, in
