invited him to become a follower of the Messiah, foretold by Moses and the prophets, who had now appeared, as Jesus of Nazareth, the son of Joseph. On hearing of that mean place, as the home of the promised King of Israel, Nathanael, with great scorn, replied, in inquiry, "Can any good thing come out of Nazareth?" To this sneering question, Philip answered by the simple proposition, "Come and see;"—wisely judging that no argument could answer his friend's prejudice so well as an actual observation of the character and aspect of the Nazarene himself. Nathanael, accordingly, persuaded by the earnestness of his friend, came along with him, perhaps, partly to gratify him, but, no doubt, with his curiosity somewhat moved to know what could have thus brought Philip into this devout regard for a citizen of that dirty little town; and he therefore readily accompanied him to see what sort of prophet could come out of Nazareth.
The words with which Jesus greeted Nathanael, even before he had been personally introduced, or was prepared for any salutation, are the most exalted testimonial of his character that could be conceived, and show at once his very eminent qualifications for the high honors of the apostleship. When Jesus saw Nathanael coming to him, he said, "Behold a true son of Israel, in whom is no guile!"—manifesting at once a confidential and intimate knowledge of his whole character, in thus pronouncing with such ready decision, this high and uncommon tribute of praise upon him, as soon as he appeared before him. Nathanael, quite surprised at this remarkable compliment from one whom he had never seen until that moment, and whom he supposed to be equally ignorant of him, replied with the inquiry, "Whence knowest thou me?" Jesus answered, "Before Philip called thee, when thou wast under the fig-tree, I saw thee." The fig-trees of Palestine, presenting a wide, leafy cover, and a delightful shade, were often used in the warm season as places of retirement, either in company, for conversation, or in solitude, for meditation and prayer, as is shown in numerous passages of the Rabbinical writings; and it was, doubtless, in one of these occupations that Nathanael was engaged, removed, as he supposed, from all observation, at the time to which Jesus referred. But the eye that could pierce the stormy shades of night on the boisterous waves of Galilee, and that could search the hearts of all men, could also penetrate the thick, leafy veil of the fig-tree, and observe the most secret actions of this guileless Israelite, when he supposed the whole
