world to be shut out, and gave himself to the undisguised enjoyment of his thoughts, feelings, and actions, without restraint. Nathanael, struck with sudden but absolute conviction, at this amazing display of knowledge, gave up all his proud scruples against the despised Nazarene, and adoringly exclaimed, "Rabbi! thou art the Son of God,—thou art the King of Israel." Jesus, recognizing with pleasure the ready faith of this pure-minded disciple, replied, "Because I said unto thee, 'I saw thee under the fig-tree,'—believest thou? Thou shalt see yet greater things than these." Then turning to Philip as well as to Nathanael, he says to them both, "I solemnly assure you, hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of Man."
On the day but one after this occurrence, as John records, Jesus was in Cana of Galilee, the residence of Nathanael, and was present at a wedding which took place there. From the circumstance that the mother of Jesus was there also, it would seem likely that it was the marriage of some of their family friends; otherwise the conjecture might seem allowable, that the presence of Jesus and his disciples on this occasion, was in some way connected with the introduction of Nathanael to Jesus; and that this new disciple may have been some way concerned in this interesting event. The manner in which the occurrence is announced,—it being next specified, that two days after the occurrences recorded in the end of the first chapter, Jesus was present at a marriage in Cana of Galilee,—would seem to imply very fairly, that Jesus had been in some other place immediately before; and it is probable therefore, that he accompanied Nathanael home from Bethsaida, or whatever place was the scene of his calling to the discipleship, along with Philip. The terms of the statement are not, however, absolutely incompatible with the idea of this first introduction of these two disciples to Jesus, in Cana itself, which may have been the part of Galilee into which Jesus is said to have gone forth, after leaving Bethabara; although, the reasons above given make it probable that Bethsaida was the scene. After this first incident, no mention whatever is made of Nathanael, either under his proper name, or his paternal appellation, except that when the twelve were sent forth in pairs, he was sent with his friend Philip, that those who had been summoned to the work together, might now go forth laboring together in this high commission. One solitary incident is also commemorated by John,
