been more advanced in life than any of those who are characterized with sufficient distinctness to offer the means of conjecture on this point.
From the high charge of this great central apostolic station, in which he had, through a course of more than twenty-five years, accumulated the ripe honors of a "righteous" name upon his hoary head, James was now called to end a career, which so much resembled that of the ancient prophets, by a death equally assimilated to the bloody fate to which so many of them had been doomed by the subjects of their reproofs. The fact and circumstances of his death are given on an authority so blameless and disinterested as not to admit of dispute; nor is there any thing in the narrative which can throw the slightest suspicion upon it. The eminent Jewish historian, Josephus, himself a resident in Jerusalem at that time, and an eye-witness of these events, and acquainted by sight and fame, at least, with James, has given a clear account of the execution of this apostle, which can best evince its own merit by being given entire.
The account which Josephus has given, shows that the death of James, must have happened during Paul's imprisonment, and is delivered in the following words:—"The emperor, being informed of the death of Festus, sent Albinus to be prefect of Judea. But the younger Ananus, who, as we said before, was made high priest, was haughty in his behavior, and very ambitious. He was also of the sect of the Sadducees, who, as we have also observed before, are above all other Jews severe in their judicial sentences. This then being the temper of Ananus, he, thinking he had a convenient opportunity, because Festus was dead, and Albinus was not yet arrived, called a council, and brought before it James, brother of Jesus, who was called Christ, with several others, where they were accused of being transgressors of the law, and stoned to death. But the most moderate men of the city, who were also the most learned in the laws, were offended at this proceeding. They sent therefore privately to the king, and entreated him to give orders to Ananus to abstain from such conduct in future. And some went to meet Albinus, who was coming from Alexandria, and represented to him, that Ananus had no right to call a council without his permission. Albinus, approving of what they said, wrote a very severe letter to Ananus, threatening to punish him for what he had done. And king Agrippa took away from him the priesthood, after he had
