possessed it three months, and appointed in his stead Jesus, the son of Damnaeus." From this account of Josephus we learn, that James, notwithstanding he was a Christian, was so far from being an object of hatred to the Jews, that he was rather beloved and respected. At least his death excited very different sensations from that of the first James; and the Sadducean high priest, at whose instigation he suffered, was punished for his offense by the loss of his office.
This translation is taken from Marsh's Michaelis, (Introd. Vol. IV. pp. 287, 288.)
The original is in the Jewish Antiquities of Josephus. (XX. ix. 1.)
This however, is not the statement which the early Christian
writers give of the death of James the Just; but from the oldest
historian of the church, is derived another narrative, so highly
decorated with minute particulars, that while it is made very much
more interesting than the concise and simple account given by
Josephus, it is at the same time rendered altogether suspicious by
the very circumstance of its interesting minuteness. Josephus
had no temptation whatever to pervert the statement. He gives
it in terms strongly condemnatory of the whole transaction; but
the Christian writers, as they have shown in other such instances,
are too often disposed to sacrifice truth, for the sake of making
a story whose incidents harmonize best with their notions of a
desirable martyrdom. The story however, deserves a place here,
both for the sake of a fair comparison, and on account of its own
interesting character.
"James, the brother of our Lord, surnamed the Just, was holy from his mother's womb. He drank neither wine, nor strong drink; nor ate any creature wherein was life. There never came a razor upon his beard;—he anointed not himself with oil, neither did he use a bath. To him only it was lawful to enter into the holy of holies. He wore no woolen, but only linen garments; and entered the temple alone, where he was seen upon his knees, supplicating for the forgiveness of the people, till his knees became hard, and covered with a callus, like those of a camel. On account of his eminent righteousness, he was called the Just, and Oblias, which signifies "the people's fortress." Then, after describing the divisions among the people respecting Christianity, the account states, that all the leading men among the Scribes and Pharisees, came to James, and entreated him to stand up on the battlements of the temple, and persuade the people assembled at the passover, to have juster notions concerning Jesus; and that,
