the apostolic lists, Simon the apostle is mentioned between the brothers James and Juda; an arrangement that can not be accounted for, except by supposing that he was also the brother of James. The reason why Juda is distinctly specified as the brother of James, while Simon is mentioned without reference to any such relationship, is, doubtless, that the latter was so well known by the appellation of the Zealot, that there was no need of specifying his relations, to distinguish him from Simon Peter. These two circumstances, incidentally mentioned, may be considered as justifying the supposition, that Simon Zelotes was the same person as Simon the brother of Jesus. In this manner, all the old writers have understood the connection; and though such use is no authority, it is worth mentioning that the monkish chroniclers always consider Simon Zelotes as the brother of Juda; and they associate these two, as wandering together in eastern countries, to preach the gospel in Persia and Mesopotamia. Others carry him into much more improbable wanderings. Egypt and Northern Africa, and even Britain, are mentioned as the scenes of his apostolic labors, in the ingenious narratives of those who undertook to supply almost every one of the nations of the eastern continent with an apostolic patron saint. All this is very poor consolation for the general dearth of facts in relation to this apostle; and the searcher for historical truth will not be so well satisfied with the tedious tales of monkish romance, as with the decided and unquestionable assurance, that the whole history of this apostle, from beginning to end, is perfectly unknown, and that not one action of his life has been preserved from the darkness of an utterly impenetrable oblivion.
