HIS NAME.
The number of instances, among the men of the apostolic age, of two persons bearing the same name, is very curious, and seems to show a great poverty of appellatives among their parents. Among the twelve there are two Simons, two Jameses, and two Judases; and including those whose labors were any way connected with theirs, there are three Johns, (the Baptist, the Apostle, and John Mark,) and two Philips, besides other minor coincidences. The confusion which this repetition of names causes among common readers, is truly undesirable; and it requires attention for them to avoid error. In the case of this apostle, indeed, the occasion of error is obviated for the most part, by a slight change in the termination; his name being generally written Juda, (in modern versions, Jude,) while the wretched traitor who bears the same name, preserves the common form terminating in S, which is also the form in which Luke and John express this apostle's name. A more serious difficulty occurs, however, in a diversity noticed between the account given by the two first evangelists, and the forms in which his name is expressed in the writings of Luke and John, and in the introduction to his own epistle. Matthew and Mark, in giving the names of the apostles, mention in the tenth place, the name of Thaddeus, to whom the former evangelist also gives the name of Lebbeus. They give him a place before Simon Zelotes, and immediately after James, the son of Alpheus. Luke gives the tenth place to Simon Zelotes, in both his lists, and after him mentions "Judas, the brother of James; and John speaks of "Judas, (not Iscariot,") among the chosen disciples. Juda, in his epistle also, announces himself as "the brother of James." From all these circumstances it would seem to be very fairly inferred, that Judas, or Juda, the brother of
