Page:Lives of the apostles of Jesus Christ (1836).djvu/59

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

I. PETER'S DISCIPLESHIP;

OR,

PETER THE LEARNER AND FOLLOWER.


After his first interview with Christ, Peter seems to have returned to his usual business, toiling for his support, without any idea whatever of the manner in which his destiny was connected with the wonderful being to whom he had been thus introduced. We may justly suppose, indeed, that being convinced by the testimony of John, his first religious teacher and baptizer, and by personal conversation with Jesus, of his being the Messiah, that he afterwards often came to him, (as his home was near the Savior's,) and heard him, and saw some of the miracles done by him. "We may take it for granted," as Lardner does, "that they were present at the miracle at Cana of Galilee, it being expressly said that Jesus and his disciples were invited to the marriage solemnity in that place, as described in the second chapter of John's gospel. It is also said in the same chapter, 'this beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him;' that is, were confirmed in the persuasion that he was the Messiah." And among the number of the disciples of Jesus, Simon and his brother were evidently numbered, from the time when they received their first introduction to him, and were admitted to the honors of an intimate acquaintance. The formal manner in which Jesus saluted Simon, seems to imply his adoption, or nomination at least, as a disciple, by referring to the remarkable coincidence of meaning between his name and the character of a hopeful learner in the school of divine knowledge. Still the two brothers had plainly received no appointment which produced any essential change in their general habits and plans of life, for they still followed their previous calling, quietly and unpretendingly, without seeming to suppose, that the new honors attained by them had in any way exempted them from the necessity of earning their daily bread by the sweat of their brow. To this they devoted themselves, laboring along the same sea of Galilee, whose waters and shores were the witnesses of so many remarkable scenes of the life of Christ. Yet their business was not of such a character as to prevent their enjoying occasional in-