- terviews with their divine master, whose residence by the lake,
and walks along its shores, must have afforded frequent opportunities for cultivating or renewing an acquaintance with those engaged on its waters. There is nothing in the gospel story inconsistent with the belief, that Jesus met his disciples, who were thus occupied, on more occasions than one; and had it been the Bible plan to record all the most interesting details of his earthly life, many instructive accounts might, no doubt, have been given of the interviews enjoyed by him and his destined messengers of grace to the world. But the multiplication of such narratives, however interesting the idea of them may now seem, would have added no essential doctrine to our knowledge, even if they had been so multiplied as that, in the paradoxical language of John, the whole world could not contain them; and the necessary result of such an increased number of records, would have been a diminished valuation of each. As it is, the scripture historical canon secures our high regard and diligent attention, and its careful examination, by the very circumstance of its brevity, and the wide chasms of the narrative;—like the mysterious volumes of the Cumaean Sybil, the value of the few is no less than that of the many, the price of each increasing in proportion as the number of the whole diminishes. Thus in regard to this interesting interval of Peter's life, we are left to the indulgence of reasonable conjecture, such as has been here mentioned.
The next direct account given in the Bible, of any event immediately concerning him, is found in all the first three gospels. It is thought by some, that his father Jonah was now dead; for there is no mention of him, as of Zebedee, when his two sons were called. This however is only a mere conjecture, and has no more certainty than that he had found it convenient to make his home elsewhere, or was now so old as to be prevented from sharing in this laborious and perilous occupation, or that he had always obtained his livelihood in some other way; though the last supposition is much less accordant with the well-known hereditary succession of trades, which was sanctioned by almost universal custom throughout their nation. However, it appears that if still alive, their connection with him was not such as to hinder them a moment in renouncing at once all their former engagements and responsibilities, at the summons of Christ. Jesus was at this time residing at Capernaum, which is said by Matthew to be by the sea-coast, better translated "shore of the lake;" for
