field, himself so great a master of memorable and prolific phrases, with admirable insight recognised this rare gift of our Arminius, and he very justly said that it was a 'great thing to do—a great achievement.'
Now this gift of sending forth to ring through a whole generation a phrase which immediately passes into a proverb, which stamps a movement or a set of persons with a distinctive cognomen, or condenses a mode of judging them into a portable aphorism—this is a very rare power, and one peculiarly rare amongst Englishmen. Carlyle had it, Emerson and Lowell had it, Disraeli had it, but how few others amongst our contemporaries! Arnold's current phrases still in circulation are more numerous than those of Disraeli, and are more simple and apt than Carlyle's. These ἒπεα πτερόεντα fly through the speech of cultivated men, pass current in the market-place; they are generative, efficient, and issue into act. They may be right or wrong, but at any rate they do their work: they teach, they guide, possibly may mislead, but they are alive. It was noteworthy, and most significant, how many of these familiar phrases of Arnold's were Greek. He was never tired of recommending to us the charms of 'Hellenism,' of εὐφυἰα, of epieikeia, the supremacy of Homer, 'the classical spirit.' He loved to present himself to us as εὐφυής, as ἐπιεικής, as καλοκἀγαθός; he had been sprinkled with some of the Attic salt of Lucian, he was imbued with the classical genius—and never so much so as in his poems.
I. The Poet.
His poetry had the classical spirit in a very peculiar and rare degree, and we can have little doubt now, when so much of Arnold's prose work in criticism has been accepted as standard opinion, and so much of his prose work
