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the human law, everybody would approve; I should be iu peace and safety, with all the resources of civ ilization at my command to put my conscience at case. As Jesus said, I should laugh and be glad. I felt all this, and so I did not analyze the meaning of the doctrine of Jesus, but sought to understand it in such a way that it might not interfere with my life as an animal. That is, I did not wish to under stand it at all. This determination not to under stand led me into delusions which now astound me. As an instance in point, let me explain my former understanding of these words:
"Judge not, that ye le not judged." (Matt. vii. 1.) "Judge not, and ye shall not be judged; condemn not, and ye shall not le condemned." (Luke vi. 37.) The courts in which I served, and which insured the safety of my property and my person, seemed to be institutions so indubitably sacred and so entirely in accord with the divine law, it had never entered into my head that the words I have quoted could have any other meaning than an injunction not to speak ill of one's neighbor. It never occurred to me that Jesus spoke in these words of the courts of human law and justice. It was only when I under stood the true meaning of the words, "Resist not evil," that the question arose as to Jesus advice with regard to tribunals. When I understood that Jesus would denounce them, I asked myself, Is not this the real meaning: Not only do not judge your neighbor, do not speak ill of him, but do not judge him in the courts, do not judge him in any of the
