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The subject of my lectures—"Nestorius and his position in the history of Christian Doctrine"—seems at the first glance to have little interest for us modern men. Almost 1500 years have passed since Nestorius played his rôle in history. And this role was in the orthodox church a very transitory one.
For the Persian-Nestorian or Syrian-Nestorian church (as the language of this church was Syriac) Nestorius, it is true, became a celebrated saint; and still to-day small remains of this once far-reaching church are to be found in the vicinity of the Urmia Lake in the north-west of Persia and south of it in the mountains of Turkish Kurdistan. But in the orthodox church Nestorius was even in his own time an ephemeral appearance. In the year 428 a.d. he became bishop of Constantinople and as early as 431 he was deposed. Four years later he was banished to Oasis in Egypt, and up to a few years ago the common opinion was that he died soon after in his exile.
For the orthodox church he remained merely one of the most condemned heretics. He was reproached not
